Number Eleven Singapore Flyer
14 February 2013
Kaye and I headed down to West Coast Park again, this time
turning east. Most of that part of the park is behind a big port facility, so
you can't see the water. (But you can watch the big cranes and lifts pick up
shipping containers.) At the end of the park is the Food Wholesale Centre,
where most of the food that arrives by ship passes through. It's amazing how
many onions this island uses. Even though it was a Sunday evening, there were
still a few vendors set up. Got some carrots and celery for cheap, then bought a piece of turmeric. I'd only seen dried
turmeric before; it's a variety of yellow ginger. It will turn your knife
orange for about a week.
The Istana (kind of the Singapore White House) is only open to
the public a few days a year. One of Kaye's friends from docent training was
leading a tour, so it was motivation to visit the building and the grounds. You
are only allowed into the ground-floor rooms, but they had two of them set up
with the many state gifts from other countries. There were some groups outside
entertaining throughout the day. One group was wearing flowery shirts -- they
explained to us that they were an "ersatz Hawaiian ukelele
band". (It's interesting to see the different activities offered at the
community centers. Some are not surprising, such as Tai Chi and calligraphy,
but ukelele and line dancing are both popular, too.)
Afterwards, we went next door to Plaza Singapura
for lunch and a movie. Lunch was from an Osaka-style tepan
grill, and featured "Okonomiyaki" --
essentially a pancake with flour, grated yam, egg and shredded cabbage. I had a
variety with noodles inside and shaved pork on the top. The interesting thing
about the movie is that they still have assigned seats in some of the theaters
here.
Our friends Clay & Erika passed through shortly after on the
way to Vietnam, Myanmar and Thailand. Clay was a diligent food researcher, and
headed us out to the Old Airport Road hawker center. With four people instead
of two you get a 200% boost in efficiency - one person holds the table, while
there are three to wait in line at different stalls. We had one of my
favorites, which is Nonya dumplings.
These consist of glutinous rice around a sweet or savory filling folded up in
bamboo leaves to from tetrahedra, which are then
steamed. (Kaye and I saw dumplings being made in Joo Chiat, and figured out that the way the shops keep track of
which has which filling is by the color of the strings they are tied in.)
Digression: The "Old Airport" was Kallang
airport. The landing strip was originally a circular grass field, so planes
could land into the wind from any direction. There was also a jetty protecting
a docking area for float planes. This area now houses a sports complex, where
the National Stadium is currently being rebuilt. It will have the world's
largest dome roof when finished. The Kallang Terminal
is a wonderful Art Deco building that is still visible on the other side of the
highway from the stadium. It seems to be in good shape, but it is not currently
occupied. There are also some original hangars, but they look the worse for
wear. Before Kallang was Seletar Airbase (which still exists as a civilian airport)
and after Kallang came Paya
Lebar Airport (which is now a military airbase).
Singapore's current commercial airport is at Changi,
at the far east side of the island, which has the
advantage that planes can take off and land over water.
From the hawker center, we headed down to Gardens by the Bay.
The gardens are being constructed at a cost of SG$1 billion, and opened this
past summer. The most extensive part is the south garden, which is behind the
Marina Bay Sands hotel. The signature attractions are the domes and the Supertrees. The domes are a pair of conservatories, featuring
different climates. The Cloud Forest dome features a six-story waterfall from a
central crag that you ascend by elevator, then work your way down. At the top
is a small pond featuring carnivorous pitcher plants of all sizes, and one
level inside features cave formations and crystals. There are also various
points you can look out from behind the waterfall. The Flower Dome has a
milder, dry climate, with cacti, baobabs, bottle trees and ancient olive trees.
One marvels at what must have been involved in getting mature trees moved from
across the globe and planted. (A few trees look like they might not make it.)
The center area has changing plantings -- it had a Thanksgiving theme when we
were there. There are also a number of outdoor gardens with various themes:
food trees, palms, colonial plants, and Malay, Chinese and Indian gardens. In
the center of the outdoor gardens is a plaza of "Supertrees"
-- artificial structures with plants growing on the outside. Many of them
disguise inlets and outlets for the systems that support the domes, but one has
a restaurant at the top. At night they light up.
Our friends David and Susie paid us a visit over Thanksgiving
weekend. (I'll report on our Melaka trip in my next installment.) Our usual
stop the first day with guests is The National Museum, which gives a good
introduction to history and culture. While I have been there several times now,
I still manage to learn something new. This time, it was the Chettiars, members of merchant castes from southern India,
who the British brought in as intermediaries between British banks and local
borrowers. They would come to Singapore for two years at a time and live in a kittangi that served both as residence and place of
business for multiple money-lenders. It was a somewhat circumscribed life. They
lived as bachelors (though they may have had family back home). A Chettiar would conduct business in the kittangi
in the morning and early afternoon. In the later afternoon he might go out an visit clients who hadn't made their payments that day. Then a visit to a Hindu temple, dinner and back to the kittangi by 7p, after which he'd stay in for the rest of
the evening, socializing with others who lived there. One of the
exhibits is a money-lender's "office", which is just a small wooden
box, with paper, pens, a ledger, a cylindrical ruler (for making lines in the
ledger), stamps (required on certain documents), a picture of Ganesh and an
almanac (to find good days to make loans). A Chettiar
would typically designate a portion of his capital as belonging to God, and all
interest made on that capital would be given to the temple. (The most prominent
Hindu temple in Singapore, Sri Thendayuthapani, is
also called the Chettiars' Temple.) In the economic
depression of the 1930s, many loans defaulted, and Chettiars
ended up as somewhat reluctant owners of rubber plantations and tin mines.
At the museum, I also learned about a couple of prominent
Singaporeans. Goh Keng Swee gets much credit for the industrialization of
Singapore. As Minister of Finance, he set up the Economic Development Board and
started the Jurong industrial estate. The somewhat
swampy area was dubbed "Goh's Folly", but
there were a couple dozen factories within two years. I also took time in the
Film and Theatre gallery to watch clips from the 1960 movie "Lion
City", the first Chinese-language movie made in Singapore. It was
interesting in that it had a lot of outdoor views of various parts of
Singapore, plus various vignettes of everyday life, such as a geography lesson
in night school.
Downstairs was a special exhibit on Kao Pao
Kun, a playwright and theater director who established multiple training
companies and theatre groups in Singapore. Part of the exhibit was a long
timeline of his life, spanning from 1939-2002. There were also side galleries
dedicated to particular plays and groups. He and his wife were detained without
trial in 1976, presumably for leftist leanings. (Detentions are still permitted
under the Internal Security Act.) He spent 4+ years in detention, and his
citizenship was revoked. It was only reinstated in 1992. On a later visit, I
had an opportunity to see a recording of the English version of his play
"The Coffin is Too Big for the Hole." It is a one-person one-act
where a grandson relates his tribulations at his grandfather's funeral, where
the fancy coffin is too large for the grave plot, and the cemetery director is
trying to enforce the rule that no individual can have multiple plots, because
land is scarce. (The director does suggest to the grandson that the family find
someone small who can be buried in the adjacent plot.)
Finally, certain creative businessmen here have done one better
than a pyramid scheme -- I'll call it an "obelisk scheme". Here's how
it worked here and in Malaysia for a company called Genneva.
You buy gold from Genneva, but at a price marked up
30% or more over market rate ($96/gram vs. $70 elsewhere). You get a discount
of 2% off the inflated rate. At the end of the month, Genneva
buys the gold back from you at the full 130% price. You just made 2% profit in a month! Now you
rebuy the gold from Genneva, again with a 2%
discount. You can even take possession of the gold, but if you leave it with
them, you get a bit better return. It's an obelisk scheme because it works with
even one customer. Since you paid Genneva a 20%
premium, they can pay you back 2% for 10 months, even if you took the gold. If
you left the gold with Genneva, they can keep paying
you back your money for years. The operation was closed down recently, and
investors who didn't take possession of their gold are quite distressed. They
seem to imagine the company actually had it, and are asking when the police
will release it to them. When Genneva was shut down,
another company "The Gold Guarantee",
suggested that Genneva customers could move over to
them. However, as of last month, no one can seem to get in touch with the owner
of The Gold Guarantee.
I was wondering why this scheme was structured in such an odd
way. I think there are two aspects. One, since it involves
purchase of a physical commodity, it doesn't fall under the financial oversight
that a stock or bank deposit would. Second, they may have been trying to
structure the offering so it did not contravene Islamic law on interest
payments, though Muslim authorities have said it does not meet requirements.
(There is a thriving market for sukuk or
"Islamic bonds" here. There are several ways they are structured, but
the most common requires that the proceeds for the sale of a sakk go to purchase (a portion of) an asset that the
company uses (e.g., machinery). The regular payments on the sakk
are then treated as rental on the asset, and the final
redemption is the repurchase of the asset back from the investor.)